Proverbs 5:1-23 - Outline of Proverbs (Book Notes menu page)

The Wisdom of Experience - The Choice of Two Women

In Proverbs ch. 4, the parental wisdom of experience was addressed to the children, with a focus on two imcompatible paths: The Way of Wisdom (also called the Path of the Just, Pro 4:11-13,18) and the Path of the Wicked (4:14-17,19). The instruction, of ch. 4, expands upon the warning given to sons (in 2:10-15), concerning 'the Way of the Evil man.'

Proverbs ch. 5 expands upon another warning, also given in ch. 2, concerning the 'strange woman' (ie., a prostitute or an adulterous woman) who is a 'stranger,' because she is not your wife; and also because she is estranged from God, as declared by her way of life, which shows that she has forsaken His Word (2:16-19).

This is sex education, according to the Bible... not instruction in how to do it, but rather sober words of warning:

- concerning the Seductive dangers of pre-marital and extra-marital sex,
- concerning the Sanctity of marriage,
- concerning the Seeing eye of the LORD.

5:1-6 - The Seductive Dangers of the Stranger -
  the lips - of wisdom are contrasted with the lips of the strange woman.
    Wisdom appeals, to those who hear, with sound words that lead to health, honor and life.
    The strange woman's seductive appeals, lead the fool to disease, dishonor and death.
    - The sweetness of her appeal soon turns bitter.
    - The welcoming, easy smoothness of her love is a lie
    which hides an instrument of death. Eccl 7:26; Pro 9:17,18
  lest {beware lest, (the root word means: turn away)} (v.6)-
    Her 'moveable' {ie., wavering, wandering, shifting} ways put a man off guard, so that he does not ponder {weigh, evaluate} where the path of his life will end. If a man will heed the Word of God, he will avoid this 'dead end' path, for "the LORD... pondereth all his goings" (v.21). (We will see a fuller description of her 'moveable ways' in 7:10-21.)
5:7-11 - Warnings to avoid the Strange Woman
  Remove thy way far from her, and come not near the door of her house...
    Similar counsel was given in the previous chapter, about avoiding the path of the wicked man (4:14,15).
  lest {beware lest} thou... (v.9)-
    - give thine honor unto others -
    We are all aware of once respectable politicians, business men, and church leaders, who disgraced themselves as husbands... and found themselves displaced from their role(s) by other men, whose honor was untainted. Pro 6:29-35
  - give thy years to the cruel.-
      Remember the sorrows which Samson brought upon himself, through his dalliance with Delilah. He lost far more than his hair. Judg 16:20,21
  - give thy wealth {lit., strength} to strangers -
      eg., division of property in divorce, alimony, child support, legal fees and fines...
  - give thy labors to strangers - Pro 31:1-3
  - mourn {ie., groan} when thy flesh is consumed -
      eg., by venereal disease, by regret at the end of your days for the way you wasted them...
    ...saying...- The expression of Grief and Regret is heard in the following verses (5:12-14), regarding...
    - The rejection of instruction (God's Word), which I...
      - hated
      - despised
      - did not obey (HB=shema, hear, give heed to} the voice (words)
      of my teachers {HB=yarah, to flow as water} through whom God's Word was poured out before me.
  - did not incline toward {ie., turn toward, stretch out to apply}
      the life examples and experience of my instructors {HB=lamad, the learned, the skillful}.
  - The squandering of privileged position (as one brought up among God's people).
      Paraphrase of v.14: 'I allowed myself to be almost wholly immersed in evil, while I was among those who gathered in the Holy House, to worship the Holy God.'
5:15-19 - The Sanctity of Marriage
  The exclusive nature of marriage (5:15-17)...
  - v.15 - Sexual Satisfaction is to be confined to marriage -
  - v.16,17 - Whatever springs from that relationship (ie., a child)
    is to be between you and your spouse... not from multiple partners (not strangers' children with thee).
    - thy 'fountain', in v.16 {HB=ma'yan}, in v.18 {HB=maqowr}.
    Both words have similar meanings: spring, well, issue.
    The children of Israel issued from Jacob (Deu 33:28; Psa 68:26).
  - be dispersed abroad... rivers in the streets...-
      This refers to the multiplication of children, to fill and strengthen the nation. cp. Gen 24:60
Sexual Satisfaction is an important element of marriage (5:18,19)
  The sexual relationship, in marriage, between one man and one woman, is...
  - blessed - by God, Heb 13:4
  - a refreshing refuge - cp. Song 4:12-15
  - for enjoyment - 'rejoice with the wife of thy youth' (cp. Eccl 9:9) The implication:
  This mutual enjoyment is with one woman, who is your first wife, with whom you remain faithful. Mal 2:14,15; 1Pet 3:7
  Let her...
  - be loving {amorous, romantic}.
  - be pleasant {graceful, favorable}.
  - satisfy thee {HB=ravah, be satiated, saturated, filled to overflowing} with her love.
  Be thou...
  - ravished {HB=shagah, to err, stray, translated 'go astray' in v.23}
    ie., Let your wandering desires always lead you to embrace her, and her alone.

5:20-23 - The All Seeing Eye of God
  Why...? What intelligent reason can you give to embrace a strange woman? (v.20)
  There is no wisdom in that way... For...
  - The LORD sees, and weighs a man's ways (v.21).
    Each of us will give account to Him for the way we spent our brief lives on earth. Eccl 9:9; 11:9,10; Heb 4:13
  - The wicked...
    - is taken {seized, entrapped} by His own depravity (v.22),
    - is held captive by his sins {sinful condition},
    - shall die... (v.23)
      - for want of instruction
          (not that he had not heard, but that he did not heed God's Word; v.1-13).
          The word 'instruction' {HB=muwcar} is often rendered 'correction' or 'chastening' (eg., Job 5:17; Jer 5:3; cp. Heb 12:5,6).
          Judgment falls without warning upon those who despise the chastening of the Lord.
      - for the greatness {abundance, overflowing} of his foolishness
          by which he 'went astray' {ie., 'was ravished' (with the strange woman)}. Gal 6:7,8

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