Luke 11 - Outline of Luke (MENU page)

Luke has seven chief divisions:
  I. The Evangelist's Introduction, 1:1-4.
  II. The human relationships of Jesus, 1:5- 2:52.
  III. The baptism, ancestry, and testing of Jesus, 3:1- 4:13.
  IV. The ministry of the Son of man as Prophet-King in Galilee, 4:14- 9:50.
  V. The journey of the Son of Man from Galilee to Jerusalem, 9:51- 19:44
  VI. The final offer of the Son of man as King to Israel, His rejection and sacrifice, 19:45- 23:56.
  VII. The resurrection, the resurrection ministry, and the ascension of the Son of man, 24:1-53.
Open 'The Book' in a new window.
  Please see: How to use the Book Notes on Mark & Luke.
Jesus teaches about Prayer.
A. The model prayer.
  (Mat 6:5-15)
1. And it came to pass, that, as he was praying in a certain place,
when he ceased, one of his disciples said unto him,
Lord, teach us to pray, as John also taught his disciples.
2 And he said unto them, When ye pray, say,
Our Father which art in heaven, Hallowed be thy name.
Thy kingdom come. Thy will be done, as in heaven, so in earth.
3 Give us day by day our daily bread.
4 And forgive us our sins;
for we also forgive every one that is indebted to us.
And lead us not into temptation; but deliver us from evil.
B. The Parable of the importunate friend.
  (This parable is unique to Luke's Gospel. Cf. Luk 18:1-8)
5 And he said unto them,
Which of you shall have a friend,
and shall go unto him at midnight,
and say unto him, Friend, lend me three loaves;
6 For a friend of mine in his journey is come to me,
and I have nothing to set before him?
7 And he from within shall answer and say,
Trouble me not: the door is now shut,
and my children are with me in bed;
I cannot rise and give thee.
8 I say unto you, Though he will not rise and give him,
because he is his friend,
yet because of his importunity {shameless persistence}
he will rise and give him as many as he needeth.
  If shameless persistence will rouse a reluctant friend to provide what is needed, certainly God will respond to your sincere earnest prayer concerning your true need. Therefore, ask in faith, knowing that He will answer, according to His wisdom and will, when the time is right.
  Jesus continues this thought, in the following verses.
  (Mat 7:7-11; eg., Jam 1:5-8)
9 And I say unto you, Ask, and it shall be given you;
seek, and ye shall find;
knock, and it shall be opened unto you.
10 For every one that asketh receiveth;
and he that seeketh findeth;
and to him that knocketh it shall be opened.
C. The Parable of fatherhood.
  (This parable is included in Mat 7:7-11, cited above.)
11 If a son shall ask bread of any of you that is a father,
will he give him a stone?
or if [he ask] a fish, will he for a fish give him a serpent?
12 Or if he shall ask an egg, will he offer him a scorpion?
13 If ye then, being evil,
know how to give good gifts unto your children:
how much more shall [your] heavenly Father
give the Holy Spirit to them that ask him?
  The believer can be certain that his heavenly Father will not only answer, but that He will answer according to His perfect will, for He desires what is best for His children, and will provide what is right (what you truly need) according to His wisdom. Jam 1:17; 1Joh 5:14,15; cp. Rom 8:26,27; 2Cor 12:8,9
  Note that Jesus spoke these words prior to His death, resurrection and ascension. In the present dispensation (the Church Age), it is not necessary for believers to ask for the Holy Spirit (v.13). During OT times, the Holy Spirit came upon certain individuals to enable them to serve the Lord in specific ways. However, now that our Lord is in heaven, the Holy Spirit dwells within everyone who is born-again (Joh 3:5-7; 14:16-18; Rom 8:9-15). The Holy Spirit, who came visibly upon the Church of true believers at Pentecost (Acts ch.2), abides permanently within His people who are corporately (1Cor 3:16) and individually (1Cor 6:19) the Temple(s) of the Holy Spirit. (For a more complete discussion of the Holy Spirit in the Church Age, see the Book Notes at Acts 2:1-4.)
Jesus accused of casting out demons by Beelzebub.
  (Mat 12:22-37)
14. And he was casting out a devil {demon (all occurreces)},
and it was dumb {GK=kophos, deaf, dumb, speechless}.
And it came to pass, when the devil was gone out,
the dumb spake; and the people wondered.
15 But some of them said,
He casteth out devils through Beelzebub the chief of the devils.
16 And others, tempting {testing} [him],
sought of him a sign from heaven.
17 But he, knowing their thoughts, said unto them,
Every kingdom divided against itself is brought to desolation;
and a house [divided] against a house falleth.
18 If Satan also be divided against himself,
how shall his kingdom stand?
because ye say that I cast out devils through Beelzebub.
19 And if I by Beelzebub cast out devils,
by whom do your sons cast [them] out?
therefore shall they be your judges.
20 But if I with the finger of God cast out devils,
no doubt the kingdom of God is come upon you.
21 When a strong man armed keepeth his palace, his goods are in peace:
22 But when a stronger than he shall come upon him, and overcome him,
he taketh from him all his armour wherein he trusted, and divideth his spoils.
23 He that is not with me is against me:
and he that gathereth not with me scattereth. {cf. Luk 9:49,50 and Book Notes there.}
The worthlessness of self-reformation.
  (Mat 12:43-45)
24 When the unclean spirit is gone out of a man,
he walketh through dry places, seeking rest; and finding none,
he saith, I will return unto my house whence I came out.
25 And when he cometh, he findeth [it] swept and garnished.
26 Then goeth he, and taketh [to him]
seven other spirits more wicked than himself;
and they enter in, and dwell there:
and the last [state] of that man is worse than the first.
27. And it came to pass, as he spake these things,
a certain woman of the company lifted up her voice,
and said unto him, Blessed [is] the womb that bare thee,
and the paps which thou hast sucked.
28 But he said, Yea rather,
blessed [are] they that hear the word of God, and keep it. {cp. Luk 8:21}
  Through the preaching of John and Jesus, the nation had been partially cleansed.
  Yet, being willfully ignorant of God's Word, they had neither recognized nor received their Messiah (Joh 5:39,40; cf. Acts 17:10-12).
  Therefore, the vacancy would eventually be occupied by another (cp. Joh 5:43).
The sign of Jonah.
  (Mat 12:39-42)
29. And when the people were gathered thick together,
he began to say, This is an evil generation:
they seek a sign {v.16}; and there shall no sign be given it,
but the sign of Jonas {Jonah} the prophet. {Mat 12:40}
30 For as Jonas was a sign unto the Ninevites,
so shall also the Son of man be to this generation.
31 The queen of the south shall rise up in the judgment
with the men of this generation, and condemn them:
for she came from the utmost parts of the earth
to hear the wisdom of Solomon; {1Kin 10:1-13}
and, behold, a greater than Solomon [is] here.
32 The men of Nineve {Nineveh} shall rise up in the judgment
with this generation, and shall condemn it:
for they repented at the preaching of Jonas; {Jonah 3:5-9}
and, behold, a greater than Jonas [is] here.
Parable of the lighted candle.
  (Mat 5:15,16; Mark 4:21,22; Cf. Luk 8:16)
33 No man, when he hath lighted a candle {lamp},
putteth [it] in a secret {hidden} place,
neither under a bushel {ie., a container, a basket, a bucket},
but on a candlestick {lampstand},
that they which come in may see the light.
34 The light of the body is the eye:
therefore when thine eye is single,
  {single focused, simple (undistracted), cp. Acts 2:46; 2Cor 11:3}
thy whole body also is full of light;
but when [thine eye] is evil {malicious},
thy body also [is] full of darkness. {Mat 6:22-24}
35 Take heed therefore
that the light which is in thee be not darkness. {Joh 9:39-41}
36 If thy whole body therefore [be] full of light,
having no part dark, the whole shall be full of light,
as when the bright shining of a candle doth give thee light. {Psa 119:130; cp. 2Cor 4:6}
  The true Light is Christ (Joh 1:1-11). In the context, the Light shines (v.33) in the midst of the darkness of those who think they see (v.29-50).
37. And as he spake, a certain Pharisee besought him to dine with him:
and he went in, and sat down to meat.
38 And when the Pharisee saw [it],
he marvelled that he had not first washed before dinner. {cp. Mark 7:3,4}
Jesus denounces the Pharisees for their hypocrisy.
  (Cf. Mat 23:13-36)
39 And the Lord said unto him,
Now do ye Pharisees make clean the outside of the cup and the platter;
but your inward part is full of ravening {robbery, extortion} and wickedness {depravity}.
40 [Ye] fools, did not he that made that which is without
make that which is within also? {Mark 7:5-7,15-23}
41 But rather give alms of such things as ye have;
and, behold, all things are clean unto you.
42 But woe unto you, Pharisees!
for ye tithe mint and rue and all manner of herbs,
and pass over judgment and the love of God:
these ought ye to have done, and not to leave the other undone.
43 Woe unto you, Pharisees!
for ye love the uppermost seats in the synagogues,
and greetings in the markets.
44 Woe unto you, scribes and Pharisees, hypocrites!
for ye are as graves which appear not,
and the men that walk over [them] are not aware [of them].
Jesus denounces the lawyers for their hypocrisy.
  (Mat 23:13-36, cited above, while directed to the scribes and Pharisees, applies to the lawyers, also. The scribes {GK=grammateus, man of letters} were students of the Law. The lawyers {GK=nomikos, learned in the Law} were expert scholars of the Law.)
45 Then answered one of the lawyers, and said unto him,
Master, thus saying thou reproachest us also.
46 And he said, Woe unto you also, [ye] lawyers!
for ye lade {load} men with burdens grievous to be borne,
and ye yourselves touch not the burdens with one of your fingers.
47 Woe unto you! for ye build the sepulchres of the prophets,
and your fathers killed them.
48 Truly ye bear witness that ye allow the deeds of your fathers:
for they indeed killed them, and ye build their sepulchres.
49 Therefore also said the wisdom of God,
I will send them prophets and apostles,
and [some] of them they shall slay and persecute:
50 That the blood of all the prophets,
which was shed from the foundation of the world,
may be required of this generation;
51 From the blood of Abel unto the blood of Zacharias,
which perished between the altar and the temple:
verily I say unto you, It shall be required of this generation.
  {In v.49-51, Jesus was not quoting OT prophecy. Rather, He spoke as the Wisdom of God (1Cor 1:30; Col 2:3), declaring that He was about to send His messengers to the nation, which would be held accountable for abusing His messengers and rejecting His Word. cp. Mat 23:33-36}
52 Woe unto you, lawyers!
for ye have taken away the key of knowledge: {cp. Joh 7:17; Psa 111:10; Prov 1:7; 9:10}
ye entered not in yourselves,
and them that were entering in ye hindered.
53 And as he said these things unto them,
the scribes and the Pharisees began to urge [him] vehemently,
and to provoke him to speak of many things:
54 Laying wait for him,
and seeking to catch something out of his mouth,
that they might accuse him. {cp. Psa 37:32,33; 56:5,6; Joh 15:20-25}

Click here to continue the study in Luke 12
Return to Luke - MENU page.

Limited permission is granted to copy & distribute these notes from www.theBookWurm.com

Go to The Book opening page.